RE: [WAR] amazing new photo history

From: matus@matus1976.com
Date: Sat Jun 07 2003 - 23:41:34 MDT

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    Damien said:

    > > I have never read a post of Damien's in which he refers to a Vietnamese
    > >Communist "re-education camp omelette", a Castro or Mengistu's "famine
    > >omelette", or even a Saddam Hussein's "oily omelette".
    >
    > The occasion hasn't arisen.

    Oh Cmon, out of all the times we have discussed vietnam here, you have never
    once felt compelled to say that the North Vietnamese government is actually
    murderous and oppressive, has effectively enslaved the vietnamese population
    for 3 decades, and is overtly anti-extropic? Afraid you might alienate
    members of this board who helped to bring about that enslavement, or perhaps
    the members who felt 'the good guys won'

    >
    > But the general point seems to me this: there is a moral asymmetry between
    > one's standpoint on
    >
    > (a) issues where one's democratic representatives and their affiliates are
    > making decisions on one's behalf,
    >
    > and (not-a) choices made by people outside one's sphere of influence.
    >
    > If your deputy is acting in a way you regard as deplorable, it's up to you
    > to speak out. If someone over in the next town or nation is doing so, you
    > might take a keen interest, but you generally have a lesser moral
    > responsibility to speak out.

    Absurd, this is the kind of twisted ethics prevalent on the extropy board
    that alienates me. You are basically saying that the more an act directly
    affects your life, the more you are morally required to speak out against
    it. Bullshit. The more an act morally desecrates sentient life, freedom,
    and progress the more your morally responsible to speak out against it. You
    perpetuate this "As long as Im ok, who cares about anyone else" attitude
    that is regressive and non-extropian, although you hide it under the guise
    of a higher moral principle, the duty to criticize ones own state over the
    rest of the world.

    >
    > If Australian, British or US decision makers act, allegedly in my behalf,
    > it's far more urgent that I take stock of their actions and speak
    > up for or
    > against their choices. If someone in Vietnam, where I have no stake or
    > control at all, acts abominably, I might speak up as a concerned, distant
    > observer, but the moral situation is rather different, I think.

    The *moral* situation is rather different?! Seems to me murder is just as
    wrong whether perpetrated by a stranger in a distant land or by your mayor.
    It is, in fact, the extent which these dealings affect your daily life that
    dictates the level of moral outrage with which you regard such actions and
    not the intrisnic horrors of the actions. I dont see how the flagrant
    moral abandoment of murder and enslavement *matters* whether or not those
    who make those flagrant moral aggreivances are a representative of you. Its
    a convenient excuse to not care. We are all human beings, we must value all
    life, not just our own, and not just those lucky enough to share our own
    benign leaders.

    > When I hear that Saddam and his sons and regime tortured and murdered
    > people, I am horrified; when I hear that US jails contain a
    > million or more
    > prisoners many of them incarcerated for using marijuana and subjected in
    > prison to rampant rape and brutality, I am horrified as well.

    ...but are you equally horrified? !!!!!!!!

    Are you seriously suggesting it is equally deplorable that humans beings are
    being raped, murdered, and tortured as you find human beings spending a few
    months in climate controlled prison watching survivor, weight lifting and
    reading Playboy in a post industrialized west nation living longer healther
    better lives than perhaps 3/4's of the world? Yet again I find myself
    feeling deep visceral disgust to an extropian's concept of ethics. You
    should be speaking out against things in proportion to the horror of the
    actions.

    If you do not find it equally delporable, which do you find more deplorable,
    and which do you speak out more vehemently against?

    Regards,

    Michael Dickey



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