The Tomorrow People

From: Terry W. Colvin (fortean1@mindspring.com)
Date: Wed Jul 02 2003 - 14:50:56 MDT

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    The Tomorrow People
    (keyed in from a poor fax of the March 26, [1995] UK Observer cover story.
    Inferred text is in brackets. - RM)

    Max More and the Extropians say it is time to stop fretting about the
    future. Forget eco-panic, limits to growth, even death. Extropians want to
    be immortal and travel through space and time. They are also libertarians
    who want to privatise the oceans and the air.

    - Jim McClellan on a boundlessly optimistic Californian cult -

    Just another LA Sunday at the end of the millenium. Outside, it's pouring
    down. It's been like this for the past two days. Upstate, things are
    getting bad: floods, mud slides, deaths, million of dollar's worth of
    property damage. I'm sitting in a comfy suburban apartment talking to a
    charming young man called Jay Prime Positive about the sort of body he
    wants to inhabit after he "uploads" his consciousness to a computer. "I'd
    probably want to spend most of my time in dataspace, but I do want to
    interact with the real stuff some of the time," says Jay. "But really, I
    imagine having multiple bodies and multiple copies of myself. I have
    problems with gender identification, so I'd definitely have a female body
    in there somewhere." As I said, just another LA Sunday at the end of the
    millenium.
            You may not feel in great physical shape, but you've perhaps never
    thought of ditching your body altogether and uploading your consciousness
    to a computer. Or making multiple copies of yourself so that when the
    inevitable Big Systems Crash happens, you can re-boot another and you can
    start again. You perhaps never pondered the benefits of setting loose
    molecule-sized robots in your body to clean your arteries. Or thought about
    how the principles of quantum mechanics could be used to knock up a
    parallel universe in your garden shed. Or sat down and planned the creation
    of a whole new country, a floating free state banged together out of old
    oil tankers, a place where freedom and unbounded intellect could reign and
    you could finally get the damn government - and the taxman - off your back.
    You may perhaps have dreamed of living forever, but have you signed up to
    put your brain on ice when you die?
            Extropians like Jay and the other people crammed into the Culver
    City apartment have given these matters a lot of thought. A loose
    association, a science faction, if you like, of computer programmers,
    philosophy graduates, [rese]archers, scientists, and libertarians, they're
    devoted to [figh]ting entropy and all that doomy stuff about finite
    [reso]urces and the inevitable heat death of the universe. [Inst]ead
    they're dedicated to promoting the forces of [extr]opy (the opposite of
    entropy). They celebrate possi[bilities,]
    freedom and boundless growth, the appliance of sci[ence] and sexy,
    high-powered technology. They want [to go] beyond the limits of nature and
    biology and move on [to] the stars. Though mainly made up of Americans, the
    [prim]e mover behind the Extropian Institute, one Max [Mor]e, is a
    pony-tailed 30-year-old born and brought up in [Bris]tol, England.
             [M]ax and his fellow Extropians feel it is time to stop feel[ing]
    bad about the future. Forget eco panic, limits to growth, death even. The
    hole in the ozone layer? Don't [wor]ry. We'll fix it. A New Age of Reason
    is about to dawn in [whi]ch the sky's the limit. Space travel, immortality,
    huge [pector]al muscles, and and end to the evils of big government [and]
    cellulite. "No mysteries are sacrosanct, no limits [unq]uestionable. The
    unknown will yield to the ingenious [min]d," says Max.

    [E]xtropianism may seem to have its face set firmly to [the] future but
    actually its roots are in ideas and fads from [the p]ast three decades. It
    mixes the "every day in every way [I'm] getting better and better" pop
    therapies of the 1970's,[s]elf-help neo-conservative economic individualism
    and [work]-out culture of the 1980's, and the neo-biological opti[mis]m of
    the digital 1990's with a belief that computers have [jump]-started a new
    stage in human evolution.
            [A]lso in the theoretical mix are the libertarian ideas and [econ]om
    ics of Ayn Rand and Friedrich Hayek, complexity [and] chaos theory,
    Nietszche, comic books and science [ficti]on, digitial technology,
    cryonics, nanotechnology, and [vari]ed weird sciences.
            [Ex]tropianism isn't just a philosophical programme, [how]ever. It
    is also a kind of lifestyle futurism. There are [Extr]opian T-shirts,
    greetings ("Upward and Outward!") and [han]dshakes (a cross between a high
    five and something [out] of Star Trek in which you sort of link hands and
    reach on [up t]ogether). There's a whole mini-dictionary of new [Extr]opian
    words (smart-faced,
    cryocrastination, extropia). [The]re are Extropian names. An upbeat new
    name, after all, [is th]e the first step towards self-transformation. Max
    More was [born] Max O'Connor. Other notable Extropians include [Mar]k Plus
    and Simon! D Levy - a name, you suspect, which [nee]ds a little more
    boundless optimism.
            [Ex]tropianism seems more American than America itself, [al]most a
    parody of the American Dream - so it shouldn't [com]e as a surprise that
    Max is English, someone who's left [the] old world behind and reinvented
    himself on the edge of the Pacific. "A late accident" as far as his builder
    father and [???] mother were concerned, Max grew up discon[nect]ed from his
    older brothers, who are fundamentalist [Chr]istians, much to Max's bemused
    horror.
            [As] a child, Max read comic books. "My favourites were [the] X
    Men, perhaps because I felt like a bit of a mutant [mys]elf. I didn't fit
    in. I used to sketch rocket boots when I [was] a kid. I just loved the idea
    of having supernormal abili[ties]. I used to invent my own. I had a whole
    book of them."
    [Aft]er dabbling briefly in the occult in his early teens, Max [disc]overed
    science fiction, anarchy, libertarianism, right-[win]g economics, and life
    extension.
            ["]They seemed to share a common theme of overcoming [limi]ts and
    increasing freedom - individual freedom, [free]dom from gravity, freedom
    from death. Just what [was] needed in gloomy 1970's Britain, which was when
    he [?] started to think about going to the United States. [It] was a
    miserable decade. Everyone thought the world [was] going to end, the
    economy was in a terrible state and [no] one was thinking about the future.
    I couldn't seem to [talk] to people about the things I wanted to. They
    thought I [was] too weird."
            Things didn't change when Max went to Oxford to study [phil]osophy,
    politics, and economics in the mid-1980s. [Wh]ile doing his degree, Max
    became the first person in [Eur]ope to sign up for cryonic suspension with
    the US firm [Alc]or. Later Max headed off to do a philosophy PhD (on
    personal identity) at Los Angeles University. It was there he [hook?]ed up
    with Tom Morrow and the pair began to develop [the]ir Extropian ideas,
    incorporating new technologies like [virt]ual reality, on-line communities,
    and smart drugs.
            Max may be a long way from his old home, but he plans on going a
    lot further than America. Extropianism is a "rational transhumanism", he
    explains. There may not be any supernatural force in the universe, but
    pretty soon, suggests More, once we get our brain implants and robot bodies
    working, we will be as gods. In short, it's time to evolve beyond "the
    merely human".
            Making this kind of fantastic voyage will entail considering some
    pretty radical ideas. For example, privatising the air, Max's answer to
    worries about the environment advanced by eco-activists (great enemies of
    the Extropian struggle who, he says, often deliberately exaggerate visions
    of doom for their own purposes). "We do need to be concerned about
    environmental issues. Especially as Extropians, because we plan on living a
    long time, and though we will go off into space, we plan on coming back
    here, so we need to preserve this place. It's not our children and
    grandchildren we're worried about. It's ourselves." Things might be helped,
    he adds, if resources were privately owned. "The oceans and the air -
    anybody can pollute them without having to pay for it. Turn those commons
    into privately-owned resources and there'd be more rational economic use of
    them."
            Privatising the air is a typically Extropian solution to ecological
    damage. They believe in a free-market future. In fact, Max tells me, his
    economic ideas - currently enjoying a revival in the on-line world - are in
    some ways being underwritten by new discoveries about self-organizing
    systems and spontaneous order being made by researchers into complexity
    theory. "It all suggests that we need a dynamic system that can keep
    reconfiguring itself, asystem without people in the middle telling
    everybody else what prices to set or how to allocate resources or com[ing]
    up with a national medical plan."
            It's these sort of ideas that crop up in the Extropian magazine,
    which covers things like the physics of immortality, time travel, and
    "traversable wormholes and interstellar travel". Chief among the thinkers
    is Robin Hanson. Flicking through Robin's thoughts on speeding up the
    development of human thought by borrowing tricks from the stock market and
    creating an ideas futures market[, or] reading his theories on what would
    happen if uploading human consciousness became a reality, you start to feel
    the ground shifting beneath you. But Extropians like Robin never look down.
    Down isn't an Extropian direction. Down isn't in their dictionary, or if it
    is, it's probably been turned into something more Extropian, like
    "anti-up", just as death tends to be talked of as "de-animation".
            This is why Extropians are most at home in the gravity-free world
    of cyberspace, where it sometimes appears that the only limit to your
    imagination is the size of your hard disk. But, argues Max:"Everything I
    publish in Extropy has to seem to me that it is within the bounds of
    scientific possibility. I think the problem is that people don't
    distinguish different kinds of far-outedness. In some senses, we're not
    very far out at all. Our ideas don't require any new physics to work. We're
    not far out in that sense. It's just that we follow chains of thinking much
    further along than most people are prepared to go."

            Although there is an Extropian Institute, actually an office
    upstairs at Max More's Marina Del Rey apartment, the real Extropian meeting
    place is the on-line mailing list, where the most committed of the
    movement's [me]mbers upload vast transhumanist tracts on a nightly [basis].
    It's a sign of the times. In the past, avant-garde [grou]ps met up to
    exchange philosophical theories and var[ious] resentments in pubs and
    cafes. They toiled in isolation on [pa]mphlets and novels. Now they hook up
    in cyberspace, [where] people of like minds from all round the world can
    join [the p]arty, which means before you know where you have [a
    mini-]movement.
            [Th]at's the theory, anyway. With Extropians, the stress would be on
    "mini". There are about 360 paid-up mem[bers], with another 500 checking
    the mailing list. The [Extro]pian Institute is just scraping by, Max
    admits. What to [do ab]out this is the subject up for discussion at a
    meeting [of] LA Extropians, the reason why Jay Prime Positive, [Max] More,
    Max's girlfriend Nancie Clark and others are [whi]ling a wet Sunday
    afternoon crammed into Tim [Free]man's Culver City apartment.
            [Ch]at with an Extropian regular, Regina Pancake, whose [j]ob actually
    involves building the future, or rather [ic]ons of the future. She works
    for a company that makes [props?] for SF movies and TV, things like Star
    Trek. Regina got involved in Extropianism about four years ago. [Like a]
    lot of movement members, she came via cryonics, [which] she was drawn to
    after a car crash. Shaken up, she [signe]d up to be frozen. "With that,"
    she explains, "you're directly hands-on with the attitude to incorporate
    the [futur]e directly into your life."
    [Th]e Extropians talk up plans for an Extropian book, [class]es in Future
    Studies run by the Extropian Institute, an Extropian cable news programme,
    which would [limit] the "disasturbation" of regular news and tell it like
    it [is,] emphasise the advances in knowledge, recount [n]ew genes we
    discovered since last week, or the new [???]-powered computer chip just
    developed. It all sounds [strang]ely familiar, like a techno-obsessed
    version of the [???] production reports once so popular in the Soviet
    [Unio]n. But everyone seems so up, I don't want to rain on their parade.
            [???] wants to bid goodbye to everyone with his own [versio]n of the
    Extropian handshake, which ends with a [reach?] to the stars.
    Unfortunately, the low ceiling in Tim's [???]e gets in the way. I go back
    to Max and Nancie's [apart]ment, which is dominated by his sizable
    collection of science-fiction paperbacks - which runs from Robert
    [Hein]lein, the high-flying libertarian of Golden Age SF, to [Willi]am
    Gibson, who max doesn't like much (too down - too many lowlifes in his
    books) - and her vast paint[ings]. One wall is taken up with a
    primary-colored vision of [Na]ncie and her best friend kitted out in
    leotards, hair [fan]ning out in best shampoo-ad style, doing what seem[s]
    to be zero-gravity aerobics just south of the rings of Saturn. [Na]ncie
    talks me through another work upstairs which [featur]es a satellite, photos
    of herself crawling along with [??]air, two friends making love in zero g,
    and the Moon. ["It's ] an allegory about evolution and communication,
    [with?] humanity crawling up out of the mud," she explains. [Nanc]ie's
    pictures are big but she hankers after something [on a] grander scale. She
    wants to boundlessly expand her [art. L]et's face it - paint and canvas
    aren't very Extropian. [What] she has in mind is a sort of astral
    performance art, [erec]ting things on the face of the moon, deep space
    [???]. "Wouldn't that be incredible," she murmurs, as she [and M]ax embrace
    and beam at the wonderment of it all.
            
    [The] morning after the Extropian meeting, I visit [Max's] office. I
    confess that I have a few problems with [Extro]py and Max calmly does his
    best to help me work [throu]gh them. It may seem, he explains, that
    Extropians [have] too much faith in the power of technology, that they've
    [flown?] way too high on the freedoms and the possibilities you find [on
    th]e Net, but all they're doing is trying out ideas, testing [theori]es.
    They're aware that there may be problems. Max [in]sists that they aren't
    really elitists, that they're open to [anyb]ody and that the future they
    imagine won't just [sui]t the rich few in the West. Instead, over the long
    run, [in the] Thatcherite tradition, it will trickle down to everyone.
            [Th]e funny thing about Max is that while his ideas are [???], he argues
    them so calmly and rationally you find [yours]elf being drawn in. Cryonics
    is not irrational, he tells [me, t]he objections to it are. He recalls how
    his American [philo]sophy teacher dismissed it as ghastly but had to admit
    [in the] end that she had no rational arguments against it. ["Cryo]nics
    just seems so rational to me. Which seems more ghastly? You're kept in
    pristine condition, in a nice clean container, or you're thrown into the
    ground where you decompose and the worms eat you. Or you're put into a big
    burner and you're heated up until the pressure builds up in your skull and
    your brain explodes."
                    Max disagrees that the Extropian obsession with uploading
    reveals a
    hatred of the body - a trend that seems rife within techno-culture in
    general. "Well, I like my body a great deal," he says. "I don't have any
    problems with it. I'm not looking forward to getting rid of it. But
    uploading isn't about getting rid of your body. People are going to want
    new bodies. They'll just want their brains replaced with something more
    effective."

    Effective is a word you could use to describe Romana Machado. When her name
    comes up, Max says he'd rather I didn't interview her, that she's more into
    self-promotion than Extropy. "I think she thinks she's the Madonna of
    Extropianism."
            Romana laughs at this suggestion. "How about the Camille Paglia of
    Extropy? I like that too. Maybe I'm a cross between Ayn Rand and Betty
    Page." Though her name sounds distinctly Extropian, it predates her
    interest in Max's theories. She changed her original a while back, taking
    her new name from a sidekick of Doctor Who. "On the Extropian mailing list
    I'm called Mistress Romana, but only because of my rather dominant attitude
    in argument."
            Romana works at Apple, ironing out the bugs in the Newton PDA, but also
    subsidizes her Extropian lifestyle with a spot of glamour modeling -
    lingerie catalogues, adverts for fetish clothing stores. She's just set up
    The Exclave, an Extropian base camp in Sunnyvale, California, where she and
    two Extropian partners, Dave Krieger and Geoff Dale, have decided to shack
    up together in order to "increase each other's productivity." Max had told
    me that experimenting with your lifestyle - trying smart drugs,
    visualization techniques, on-line identity play, non-traditional modes of
    living - was a very Extropian thing to do. The posse at the Exclave are
    taking him at his word. Romana especially.
            "I'm non-monogamous, but that doesn't mean I'm promiscuous," she tells
    me.
    "I'm bisexual, but that doesn't mean I'm promiscuous either. What it means
    is that I have the relationships I want with the people I want without
    being stuck in this one form of sanctioned relationship, which in this
    culture is marriage,serial monogamy, whatever.
    There's more than one person that I'm serious about at any one given time
    and I'm happy with that. It really works for me."
            Romana is best described as a hands-on Extropian. Along with her
    housemates, she's a regular guest on a local talk radio station. The group
    are also working on a book about Extropy, titled _Frequently Questioned
    Answers_. Romana also released Stego, a free encryption programme which
    works by hiding your information in the lower bits of seemingly
    insignificant information. A very Extropian thing to do. "To me the basic
    activity is practically living according to my ideas," she says, directing
    me to an essay on her World Wide Web page - "Five Things You Can Do To
    Fight Entropy Now". "It's my action plan for what you can do in your life
    right now in order to limit the incursions of entropy in your life, since
    we can all have to deal with that. The five are: care for your mind, your
    body, have a plan for your financial future, learn to defend yourself, and
    get a cryonics contract."
            So how is the fight against entropy going? How post human is she? "I'm
    not
    even thinking about being post human at this point. I'm just thinking about
    being transhuman or pursuing my potential as a human. When we get to
    posthuman, what that means is we'll have technically transcended the meat
    bodies we have now and we'll be able to have the godlike powers and a
    post-scarcity economy and any one of a number of things a[nd] powers.
    That's not where I'm at now." So where does she think she'll be in the
    future? "I want to be the world's most beautiful 83-year-old woman," sh[e]
    laughs. "Actually, I hope that I've preserved myself so we[ll] that I'm a
    testament to my own ideas."

    Back on Planet Earth, it may be hard not to dismiss the Extropians as
    techno-nuts, as fanboys who have confuse[d] science fiction for science
    fact, as cyberspace cadet[s] who've got way carried away in the digital
    playpen of the Internet. They, in turn, would argue that they're too
    avant-garde for the conservative mind-set. I'm not so sure. Han[g] out in
    respectable American research labs and you hear scientists batting around
    the same ideas. In fact, the[ir] extremism actually functions as a
    revealing mirror to modern American techno-culture.
            And the future More dreams about - post-human transcendence, visiting
    other galaxies, meeting copies of yourself - sounds like more fun than the
    500-channel multi-media SuperHypeWay on offer from Bill Gates. Maybe the
    Extropian's wildly rational speculations a[re] a challenge to corporate
    America to live up to its digit[al] hype. Maybe.
            Perhaps if you never do look down, gravity and reality never take hold.
    Perhaps you just keep on going, upwards and outwards. And if you keep on
    going, who knows where you might end up? Somewhere, perhaps, like the Far
    Edge [P]arty, which Jay Prime Positive tells me about. When [we have]
    figured out how to travel the galaxies and live fo[rever, ] Extropians will
    set out to explore the universe. The plan [is] to meet up on the far edge
    of the universe and swap traveller's tales, show slides, and the like.
    "That's kind of why I'm involved in Extropianism," Jay says. "I think
    they'll throw the best parties in the future."

    .........................................................................
    Romana Machado
    machado@newton.apple.com
    *NEW WWW URL. PLEASE UPDATE LINKS!*: http://www.best.com/~fqa/romana
    ..........................................................................
    Give your "10" vote to my contestant, Memorie Paige, in the VirtualVegas
    Ms. Metaverse Pageant: http://199.107.109.2/mm/memorie/memorie.html
    ..........................................................................
    Respect is *earned*.

    -- 
    Terry W. Colvin, Sierra Vista, Arizona (USA) < fortean1@mindspring.com >
         Alternate: < fortean1@msn.com >
    Home Page: < http://www.geocities.com/Area51/Stargate/8958/index.html >
    Sites: * Fortean Times * Mystic's Haven * TLCB *
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