RE: Cryonics and uploading as leaps of faith?

From: Emlyn O'regan (oregan.emlyn@healthsolve.com.au)
Date: Mon Jun 30 2003 - 18:19:17 MDT

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    Personally, I've been finding continuing thinking on the nature of
    consciousness quite unsettling. The problem is as follows:

    Axiom: I am.
    Tenuous hypothesis 1: I have sensory input implying other stuff, and so it
    is too.
    Tenuous hypothesis 2: I am part of the set of other stuff.

    (much deduction, investigation, leading to negation of concept of conscious
    self; self is an illusion, "I" am just a pattern of information)

    I find that if I take Tenuous Hypotheses 1 & 2 as axioms, I produce the
    result:

    Result: I am not.

    By my original axiom, I now have A and ~A. I've just flushed reality down
    the toilet. What is existence?

    I can't fault the materialist viewpoint, because I can't support the
    alternative; the closer I look, the more it appears that there is no
    possible role at all for any proposed non-physical piece of consciousness.
    So intelligent thought is a purely physical phenomenon, about information
    processing. Which means that "I" am not; "I" am an illusion (fooling who?
    what?).

    I can only find paradox at the base of any search for an explanation of the
    only phenomenon in the universe that I can definitely call axiomatic (that I
    am). To me, it is more clearly evident than the existence of anything else.
    But apparently it cannot be true.

    Help.
    Emlyn

    > -----Original Message-----
    > From: Brett Paatsch [mailto:paatschb@optusnet.com.au]
    > Sent: Tuesday, 1 July 2003 5:58 AM
    > To: extropians@extropy.org
    > Subject: Re: Cryonics and uploading as leaps of faith?
    >
    >
    > Giu1i0 Pri5c0 writes:
    >
    > > Of course it is correct that we do not yet know as much as
    > > we should on brain and consciousness. At the same time
    > > the point that I am trying to make is independent of a
    > > particular mechanism of consciousness:
    > >
    > > Question A: does the uploaded copy of person X wake up
    > > thinking and feeling that (s)he is X? Does (s)he feel continuity
    > > with X (going to sleep - waking up)?
    >
    > Yes and yes. Assuming, as we have been, that the upload works.
    >
    > Indeed the test of whether the upload has worked is likely to be
    > does Xprime think (s)he is X and does everyone else relate to
    > Xprime as X.
    >
    > > This is a scientific question that can be answered with a simple
    > > experiment: just ask the uploaded copy of X. I assume the
    > > answer depends on the details of a uploading technology, like
    > > how much and what kind of information it is able to copy and
    > > restore. I think this technology is a few decades away at least,
    > > but it seems reasonable to think that it will be developed sooner
    > > or later.
    >
    > Well, the uploading technology is unlikely to be *built* until it can
    > be designed. Seems we are unlikely to be satisfied with the design
    > until we have a better understanding of what we take for
    > "consciousness" and the "self".
    >
    > > Question B: assuming that the answer to Question A is yes (the
    > > uploaded copy feels that (s)he is X), is (s)he REALLY X?
    > >
    > > This does not look like a scientific question, since its formulation
    > > is such that it cannot be verified or falsified.
    >
    > Agreed.
    >
    > Goedel's Incompleteness Theorem: There are certain propositions
    > that are true that cannot be proven.
    >
    > Do you think the consciousness of any other person you know
    > is a scientifically veriable hypothesis? I think it can only
    > be inferred.
    >
    > Do you think your own is even to you? I think it can only be
    > assumed.
    >
    > Without assuming it you have *no base* from which to formulate
    > scientific questions or any other types of questions.
    >
    > > Of course we still tend to feel uneasy: when it comes to survival,
    > > everyone is the Most Selfish Individual. We cannot help thinking
    > > that Question B matters very much. The answer that I choose is:
    > > it does not matter.
    >
    > A leap of faith?
    >
    > > I can accept as a continuation of my current
    > > identity any conscious being who thinks that he is a continuation
    > > of my current identity. I could not go to sleep if I could not
    > > accept this.
    >
    > A leap of faith for peace of mind?
    >
    >
    > > Brett:
    > > > Because I don't *know* enough about how my consciousness
    > > > and the experience of self-hood manifests to assume that it can
    > > > persist completely decoupled from a matter substrate for any
    > > > length of time. My current thinking is no substrate means no
    > > > conscious processing (or unconscious processing either). No
    > > > consciousness process means no self concept process. In short
    > > > I assume that no brain means a discontinuation of me because it
    > > > seems prudent to do so.
    >
    >



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