From: Terry W. Colvin (fortean1@mindspring.com)
Date: Tue Jul 15 2003 - 10:20:37 MDT
Someone said a while ago they wanted Polari to make a comeback - vada well!
-
< http://www.guardian.co.uk/g2/story/0,3604,997545,00.html >
Lavender linguistics
Back in the 1950s it was the language of the gay community, a secret code
that could help you pull - and keep you out of prison. Now, writes Liz Gill,
it's making a comeback
Monday July 14, 2003
The Guardian
Polari: "Ooh vada well the omee-palone ajax who just trolled in - she's got
nanti taste, dear, cod lally-drags and the naff riah but what a bona eek.
Fantabulosa!" Translation: "Have a good look at that homosexual nearby who
just came in. He's got no taste - awful trousers and tasteless hair - but
what a lovely face. Absolutely fabulous!"
John Foster would not need the above translation. As a steward in the 1950s
merchant navy he spoke Polari every day for seven years, at sea and on
shore. For him and thousands of other gay men it was both a means of
expression and a protective code.
"Everything was illegal in those days and you had to be very careful," he
recalls. "I always looked straight, I never minced about, so dropping in the
odd Polari word would be a way of checking the other person out. If you
liked the look of someone at the theatre, you might say to them, 'That was a
bona scene, wasn't it?' If they were straight they wouldn't pick up on it
but if they were gay there might be a shriek of recognition: 'She's camp,
this one.'"
Now 72 and a retired electronics supervisor living in Southend, Foster
rarely speaks Polari apart from the odd word with old friends. Until
recently it could have been expected to die out with his generation. Today,
however, there is an upsurge of interest in what has become known as
"lavender linguistics". Paul Baker, a lecturer at Lancaster University, has
been researching the dialect for six years and has written three books on
the subject, including a dictionary of more than 200 words and phrases.
"I first heard Polari when the Julian and Sandy tapes from Round the Horne
were re-released," he says. "I thought Kenneth Williams and Hugh Paddick
were incredibly funny but it also seemed extraordinary for them to be using
this gay slang in a Sunday afternoon family programme back in the 60s. As I
tried to find out more about this language, I discovered that almost nothing
had been written down. A piece of history was going to be lost before long
if we didn't preserve it."
Ads in the gay press, and "generally making a nuisance of myself everywhere
I went", produced nearly two dozen interviewees aged from 50 upwards. "All
of them remembered it fondly, even proudly. They'd been taught it by older
men almost as a way of passing down the values of gay subculture from one
generation to the next. They were also often given camp names, usually
women's, as if they were being given a new identity and a sense of
belonging."
The origins of Polari probably lie in the 19th-century slang Parlyaree used
by fairground and circus people, as well as prostitutes and beggars, and it
also has links to the older vocabularies of other stigmatised groups or
outsiders such as thieves' cant, cockney rhyming slang, yiddish and the
lingua franca of sailors. Usage reached its peak in the repressive 1950s
when being gay was illegal and dangerous: men lived in constant fear of
blackmail, exposure and the humiliation of electric shock and hormone
"treatments", as well as imprisonment. The fact that the spies Guy Burgess
and Donald Maclean were gay further fuelled public paranoia.
"A language that protected you and acted as a kind of 'gaydar' was very
useful," says Baker. "It was also a way of poking fun at that repressive
society. Using feminised names like Hilda Handcuffs or Jennifer Justice for
the police was a way of removing some of their power. Being ironic, blase,
making a joke was a way of coping. It was also very frank: it had to invent
words for practices for which there were no heterosexual equivalents."
By the 1960s, the political climate had begun to change and Polari became
less concerned with cautious contact-making, and more about gossiping with
friends, particularly about potential sexual partners.
Chris Monk, a 64 year-old former nurse from Chelmsford, learned it in his
late teens. "It's an age when your brain just soaks up information, but the
words were generally short and easy to remember anyway. There was something
joyful about it, and it felt very daring. You could say 'bona cartes' ('good
cock') in a crowded pub without anyone else twigging.
"You can be very bitchy in Polari, sometimes just by changing your tone. If
you say 'vada that eek' in a high-pitched, excited sort of way it's praise;
if you say it in a slow drawl it's derogatory. But there aren't many words
for emotions: they had to be kept buttoned up. You made light of your
feelings because displaying them would attract attention and arouse
suspicion."
The Julian and Sandy sketches were in effect the language's swansong. "They
rather gave the game away," says Baker. "What was the point in using Polari
if Aunt Beryl listened to Round the Horne and was able to get the gist of
what you were saying?"
The fact that there was no great outcry - indeed the show drew audiences of
nine million at its height - also suggested that the climate was changing.
In 1967 the recommendations of the Wolfenden report were implemented and
homosexuality largely decriminalised. The removal of the need for secrecy
was followed by a backlash against the old camp stereotypes.
"The gay liberation movement saw a swing to the other extreme," says Baker.
"Everything had to be very masculine and butch, so a generation gap
developed."
Today, however, there is increasing interest among gays in their cultural
background. When the Brighton-based organisation Glam (Gay and Lesbian Arts
and Media) held a Polari event recently they expected only older men to turn
up. In fact, says Joan Beveridge, "it was interesting to see how many young
men in their 20s came. It was as if they wanted to acknowledge the
historical element in their community and that something like Polari helped
form it.
"Some people say, why bother if it's lost, we don't need it now, we're all
accepted. Others argue that it's part of our history - and besides,
circumstances can change and one day a secret language might be needed
again."
Some pink parlance
Bona: good or well
Cod, coddy: bad or amateurish
Dally: sweet, kind
Dish: 1. Anus; 2. Attractive man
Drogle: a dress
Eek: a face
Fortuni: gorgeous
Joshed up: looking your best
Lallies: legs
Naff: 1. Tasteless; 2. Heterosexual, possibly an acronym for not available
for fucking
Nanti: none or nothing. Eg, Nanti dinarly: no money. Nanti worster: no
worse. Nanti pots in the cupboard: no teeth
Omee: man
Palone: woman
Omee-palone: homosexual
Palone-omee: lesbian
Screech: mouth or face
Sharda: what a pity
Sheesh: showy, fussy or unnecessarily affected
Vogue: a cigarette
· Fantabulosa: A Dictionary of Polari and Gay Slang by Paul Baker, Continuum
£12.99. Polari: the Lost Language of Gay Men, Routledge £55 .Glam: 01273
707963.
-- Terry W. Colvin, Sierra Vista, Arizona (USA) < fortean1@mindspring.com > Alternate: < fortean1@msn.com > Home Page: < http://www.geocities.com/Area51/Stargate/8958/index.html > Sites: * Fortean Times * Mystic's Haven * TLCB * U.S. Message Text Formatting (USMTF) Program ------------ Member: Thailand-Laos-Cambodia Brotherhood (TLCB) Mailing List TLCB Web Site: < http://www.tlc-brotherhood.org >[Vietnam veterans, Allies, CIA/NSA, and "steenkeen" contractors are welcome.]
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