Re: Cryonics and uploading as leaps of faith? (was Re: Uploaded Omniscience)

From: Kevin Freels (megaquark@hotmail.com)
Date: Thu Jun 26 2003 - 12:47:20 MDT

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    For those who aren't spiritual, this isn't a big leap. You are the
    information, regardless of how it is stored.
    For those who are spiritual, I suggest you figure out what a spirit is
    composed of and upload that as well.
    ----- Original Message -----
    From: "Jef Allbright" <jef@jefallbright.net>
    To: <extropians@extropy.org>
    Sent: Thursday, June 26, 2003 12:14 PM
    Subject: Re: Cryonics and uploading as leaps of faith? (was Re: Uploaded
    Omniscience)

    > Brett Paatsch wrote:
    > > Lee Corbin writes:
    > >
    > >> The psychological problem that most people have
    > >> against uploading, of course, is that of "being
    > >> inside a computer", or of knowing that one is really
    > >> just on a silicon chip.
    > >
    > > Perhaps its because I haven't read enough about it, but,
    > > the reservation, I have against uploading, and also
    > > cryonics is that I just not convinced that, appearances
    > > not withstanding, the me that goes in, will be the me
    > > that comes out.
    >
    > With cryonics, most people are concerned about the uncertainty of the
    > technology being able to adequately repair the damage, both pre-existing
    age
    > and disease-related, and the damage caused by the cryonic processes
    itself.
    >
    > But it appears your concern is of more of a philosophical nature related
    to
    > the nature of personal identity.
    >
    > >
    > > Perhaps it is a bit different between uploading and
    > > cryonics because uploading changes the matter substrate
    > > on which one perceives one exists more radically.
    >
    > I would have *much* more confidence in uploading to a more robust and high
    > performance substrate compared to risking the damage of freezing and
    > restoring my biological substrate.
    >
    > >
    > > Let's stipulate that the means to do a complete atomic
    > > level recreation of all parts of a cryonically preserved
    > > person, including the sense of self, and a consistent set
    > > of memories from one's early childhood up until the
    > > moment one voluntarily consented to undergo a cryonic
    > > procedure. Like consenting to a life saving general
    > > anaesthetic. Let's assume the nanotech is good enough
    > > to rebuild the exact atomic replica of person X.
    >
    > So you've duplicated the complete physical body, at some moment in time,
    to
    > the atomic level. To me, that appears to be sufficient, but I realize
    many
    > persons *feel* and suspect we are more than physical machines and they
    > search for that something special in terms of quantum theory, mysticism,
    or
    > non-materialistic philosophy.
    >
    > >
    > > My current sense is that, to everyone else person X
    > > *will* appear to be the *same* person both before
    > > and after. Person X prime, (Xprime), will perceive himself
    > > to be person X, but it seems to me that neither Xprime's
    > > opinion, nor the opinions of other people are fully
    > > satisfactory when one puts oneself in the place of person
    > > X considering undergoing cryonics or uploading. It seems
    > > that person X's predisposition to cryonics or uploading is
    > > something of a leap of faith or perhaps the sense of having
    > > nothing little to lose.
    >
    > If X, and all his friends observe that he is the same in all measurable
    > ways, then what could be missing?
    >
    > >
    > > How can X know that Xprime is any more than a very
    > > complete copy? The same process that reproduced one
    > > Xprime from the information in X could also produced
    > > multiple copies.
    >
    > Yes, the idea of multiple copies is outside our experience and threatening
    > to our evolved sense of self, and raises some interesting questions of how
    > society would deal with their presence, but I don't see anything
    paradoxical
    > about the concept.
    >
    > >
    > > Let me try and use what seems to be an appropriate
    > > analogy. A candle flame, 'energy' can be transferred or
    > > spread from one candle (a matter substrate) to another
    > > without being extinguished. The flame might also be
    > > extinguished on the original substrate and relit. Or with
    > > nanotechnology we may rebuilt a candle that, atom by
    > > atom, is the same as the original candle and relight it,
    > > but the *particular* flame, the *particular* energy flow
    > > on the substrate will still have been interrupted. Indeed
    > > it will have been snuffed out.
    > >
    > > It seems to me that "death" may be analogous to the
    > > candle flame (i.e. a continuous flow of energy dancing
    > > on a matter substrate). Because we eat and exchange
    > > atoms throughout our lives the analogy could be
    > > extended to say wax is added to the candle whilst the
    > > flame continues to burn. But, extinguish the flame, stop
    > > the continuous energy flow, and perhaps you extinguish
    > > the continuing phenomena, the 'super-consciousness',
    > > (to coin a term covering conscious and unconscious
    > > processes) that are the subjective experience of life. I
    > > guess what I'm positing is that, one's life, one's self,
    > > may depends on continuity. Perhaps something
    > > important to the identity of a person is lost if the energy
    > > flow or 'super-conscious' is interrupted. Actually the
    > > consciousness is interrupted sometimes in life but not
    > > along with the unconscious so far as I know.
    >
    >
    > People have been completely "brain dead" for significant periods of time
    and
    > then revived with no loss of personal identity. (However it is open to
    > debate whether their soul got bored and departed.)
    >
    > I'm not aware of anything physical that is truly continuous as you
    describe
    > it. If you look closely you see that pieces of the universe appear to be
    > moving around in interesting patterns. To me, the patterns carry all the
    > information, and are all that's really of interest. A subset of those
    > patterns is organized in such a way that it thinks it is separate, and
    > perceives a "self".
    >
    > >
    > > Following a successful cryonics procedure everyone,
    > > including the reconstructed X, Xprime, thinks X has
    > > been preserved, this I freely concede. But X the
    > > original, is no longer around or in a position to confirm
    > > that X the original, X's super-consciousness, X's self,
    > > rather than an excellent replication has actually emerged
    > > from the process.
    > >
    > > So, does it finally come down to a "leap of faith" on behalf
    > > of the potential cryonaut or the potential upload that
    > > *they*, X, will *actually* survive?
    >
    > But why does it matter? There's no need for a leap of faith if everything
    > works as before. Your X-prime would know this intuitively. He would be
    the
    > same as before, and much more the same person than he was a week ago, or a
    > year ago, or 20 years ago.
    >
    > >
    > > Or, and this I would like to be convinced of, are there in
    > > fact deeper levels of understanding still available to an
    > > inquiring mind, *this* side of the cryonics or upload
    > > procedure, perhaps in physics, or perhaps around
    > > (or avoiding) the fuzzy phenomenon I've termed the
    > > super-conscious, that would allow one to more rationally
    > > avoid the sense that the prospective cryonaut or upload
    > > are undertaking a one way journey that is in many ways
    > > every bit as much a "leap of faith" for them as the "leaps
    > > of faith" taken by people of religious viewpoints since
    > > time immemorial?
    >
    > I remember going through similar thoughts in my past, and feeling like I
    was
    > abandoning the cultural framework I had acquired as a child, and traveling
    > into the void. Coming out the other side, with no visible means of
    support,
    > I felt more liberated, more confident, and free of much excessive baggage.
    >
    > >
    > > - Brett Paatsch
    >
    >



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