"….any doctrine which refuses to place human experience
outside nature, must find in descriptions of human experience
factors which also enter into the descriptions of less specialized
natural occurrences. If there can be no such factors, then the
doctrine of human experience as a fact within nature is mere
bluff, founded upon vague phrases whose sole merit is a comforting
familiarity. We should either admit dualism, at least as
a provisional doctrine, or we should point out the identical
elements connecting human experience with physical science."
Otherwise, we will continue to observe a dreary procession of
"argumentum ad populum's" and "argumentum ad verecundiam's".