>From: davelook <davelook@gsinet.net> wrote:
That's about 90% of it, yes.
>Individuals *can*, of course, have a code of ethics separate from the
And here's the other 10%: Yes, you individually, and I individually,
ALWAYS
>
>
>>>> What exactly makes something unethical is *your* opinion of the act,
>>>>even tho
>>>>I may feel it to be an ethical act.
>>>> Ethics and morals are totally subjective.
>>>>
>>>>Dave L.
>>>>
>>>
>>>>Ethics is not my field but I was never of the opinion that something is
>>>unethical because *you* perceive it to be. *** I always thought the acid
>>test
>>>boiled down to whether you were doing harm to another person or not.***
>>
>> That itself is a subjective judgement.
>>
>>>And not harm as you may narrowly interpret it, but harm as perceived by
>the
>>>victim of your actions (or inactions).
>>
>> The victim and you may have very different opinions of an act.
>>If you prefer to say that the victim should decide the ethics of an act,
>>fine by
>>me. But you'd probably disagree once in awhile, in which case, who is
>>"right", you or the victim?
>>
>>Dave L.
>>
>
>
>Yes, a better response to your original statement is that ethics are
>generally defined to be the rules of conduct (or the moral percepts) of a
>particular culture or group, and as such are understandably subjective.
group,
decide the ethics of an act on our own, even if we change our mind after
more consideration, or new info comes to light.
>but when there is disagreement between two individuals' ethics, the most
>reasonable course is to make a judgement based on consensual ethical
>standards. In other words, whether harm was done must ultimately be left
up
>to a jury of your peers.
I totally agree (at least in most cases, where immediate action isn't required)
However, the jury is making their own subjective judgement(s), even if
they all happen to agree. The result of thier decision making doesn't make
the act
OBJECTIVELY ethical or unethical (although the CONSEQUENCES of their
decision has objective reality, ie, the perpetrator going to prison).
I *may* decide to grow an "illegal" plant, but a jury's subjective
judgements
may land me in prison, even though I feel it's ethical to grow a certain
plant.
I may go to jail for helping a runaway slave in the early south, even
tho I feel it's
ethical to do so.
I may shoot somebody in self-defense and go to jail, even tho I felt I
was
totally justified.
In all cases, the jury decides in thier *subjective judgement* if I go
to jail, or
not.
But all these decisions of the jury and myself ARE subjective
judgements, not objective. An objective judgement would be "I am sitting in
my living room", or
"This table is 4 ft high".
A sociopath can't be allowed to harm whoever s/he
>wishes simply because s/he has a *different* set of ethical standards.
Definitely not. That's why we have have juries & judges & arbitration.
>Likewise, a chronic *victim* cannot be allowed to gain by unfairly accusing
>others of harming them. Both individuals may be acting ethically from
their
>frame of reference, but to use a phrase I've hear often lately... So what?
So what, indeed. OTHER people (you and I) decide if and what actions to take in the above circumstances.
>Ethical standards have little meaning if they are confined to the
individual
>level.
Ethical standards have NO meaning if they are confined to the individual level.
Morals has to do with the individual level. Ethics has to do with how we relate to others.
But I don't think that's what you meant. I think you meant we can't let
people decide
Anyway I still disagree with your original assertion at the top of
I'm assuming you mean this one: "Ethics and morals are totally
subjective."
"for themselves" what is ethical or not. But that's precisely what they DO
do.
The rub comes in when it's time for others to deal with those decisions when
acted
upon in reality. Then others can decide "for themselves" how THEY
subjectively
judge an act.
>this post:
But you said this: "Yes, a better response to your original statement is
that
ethics are generally defined to be the rules of conduct (or the moral
percepts) of a
particular culture or group, and as such are understandably subjective."
>
>S.B.
Dave L.